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bib7836 (07 / April / 2025)

Darrera modificació: 2014-04-19
Bases de dades: Sciència.cat

DeVun, Leah, Prophecy, Alchemy, and the End of Time: John of Rupescissa in the Late Middle Ages, Nova York, Columbia University Press, 2009, 272 pp.

Resum
In the middle of the fourteenth century, the Franciscan friar John of Rupescissa sent a dramatic warning to his followers: the last days were coming; the apocalypse was near. Deemed insane by the Christian church, Rupescissa had spent more than a decade confined to prisons& mdash;in one case wrapped in chains and locked under a staircase& mdash;yet ill treatment could not silence the friar's apocalyptic message. Religious figures who preached the end times were hardly rare in the late Middle Ages, but Rupescissa's teachings were unique. He claimed that knowledge of the natural world, and alchemy in particular, could act as a defense against the plagues and wars of the last days. His melding of apocalyptic prophecy and quasi-scientific inquiry gave rise to a new genre of alchemical writing and a novel cosmology of heaven and earth. Most important, the friar's research represented a remarkable convergence between science and religion. In order to understand scientific knowledge today, Leah DeVun asks that we revisit Rupescissa's life and the critical events of his age -- the Black Death, the Hundred Years' War, the Avignon Papacy -- through his eyes. Rupescissa treated alchemy as medicine (his work was the conceptual forerunner of pharmacology) and represented the emerging technologies and views that sought to combat famine, plague, religious persecution, and war. The advances he pioneered, along with the exciting strides made by his contemporaries, shed critical light on later developments in medicine, pharmacology, and chemistry.

Contents:
* 1. Introduction
* 2. The Proving of Christendom
* 3. John of Rupescissa's Vision of the End
* 4. Alchemy in Theory and Practice
* 5. Artists and the Art
* 6. Metaphor and Alchemy
* 7. The End of Nature
* 8. Conclusion
Matèries
Religió - Profetisme
Alquímia
Notes
Informació de l'editor
Informació de JSTOR
Recensions:
* Chiara Crisciani, American Historical Review, 115/3 (2010), 879-880. URL: http:/​/​ahr.oxfordjournals.org/​content/​115/​3/​879.extract
* Gregory J. Miller, H-Net Reviews (feb. 2010). URL: http:/​/​www.h-net.org/​reviews/​showrev.php?id=25929
URL
http:/​/​books.google.com/​books?id=R6Op9BIXCmoC​&lpg=P ...
Què són les imatges?

Les petites imatges de la cinta ornamental corresponen, d'esquerra a dreta, als següents documents: 1. Jaume II ordena resoldre les discòrdies veïnals per una finca del metge reial Arnau de Vilanova a la ciutat de València, 1298 (ACA); 2. Contracte entre Guglielmo Neri de Santo Martino, cirurgià de Pisa, i el físic-cirurgià de Mallorca Pere Saflor, batxiller en medicina, per a exercir la medicina i la cirurgia sota la direcció del segon, 1356 (ACM); 3. Valoració de l'obrador de l'apotecari de Barcelona Guillem Metge, efectuada pels apotecaris Miquel Tosell, Berenguer Duran i Vicenç Bonanat, per a ser venut al també apotecari Llorenç Bassa, 1364 (AHPB); 4. Pere III el Cerimoniós regularitza la situació legal d'Esteró, metgessa jueva de Vilafranca del Penedès, concedint-li una llicència extraordinària per a exercir la medicina, 1384 (ACA); 5. Procura de Margarida de Tornerons, metgessa a Prats de Molló i a Vic, per a recuperar els béns que li retenia un tercer a Vic, 1401 (ABEV); 6. Doctorat i llicència docent de Narcís Solà, batxiller en medicina, expedits per Bernat de Casaldòvol, doctor en medicina i canceller de la Facultat de Medicina de Barcelona, 1526 (AHCB); i 7. Societat entre Joan Llunes i Joan Francesc Llunes, pare i fill, i Lluís Gual, gendre del primer, cirurgians de Caldes de Montbui, per a exercir la professió, 1579 (AHCB).