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bib12753 (10 / maig / 2024)

Darrera modificació: 2013-08-22
Bases de dades: Sciència.cat

Ryan, Michael A., A Kingdom of Stargazers: Astrology and Authority in the Late Medieval Crown of Aragon, Ithaca (NY), Cornell University Press, 2011, 232 pp.

Resum
Astrology in the Middle Ages was considered a branch of the magical arts, one informed by Jewish and Muslim scientific knowledge in Muslim Spain. As such it was deeply troubling to some Church authorities. Using the stars and planets to divine the future ran counter to the orthodox Christian notion that human beings have free will, and some clerical authorities argued that it almost certainly entailed the summoning of spiritual forces considered diabolical. We know that occult beliefs and practices became widespread in the later Middle Ages, but there is much about the phenomenon that we do not understand. For instance, how deeply did occult beliefs penetrate courtly culture and what exactly did those in positions of power hope to gain by interacting with the occult? In A Kingdom of Stargazers, Michael A. Ryan examines the interest in astrology in the Iberian kingdom of Aragon, where ideas about magic and the occult were deeply intertwined with notions of power, authority, and providence. Ryan focuses on the reigns of Pere III (1336–1387) and his sons Joan I (1387–1395) and Martí I (1395–1410). Pere and Joan spent lavish amounts of money on astrological writings, and astrologers held great sway within their courts. When Martí I took the throne, however, he was determined to purge Joan's courtiers and return to religious orthodoxy. As Ryan shows, the appeal of astrology to those in power was clear: predicting the future through divination was a valuable tool for addressing the extraordinary problems—political, religious, demographic—plaguing Europe in the fourteenth century. Meanwhile, the kings' contemporaries within the noble, ecclesiastical, and mercantile elite had their own reasons for wanting to know what the future held, but their engagement with the occult was directly related to the amount of power and authority the monarch exhibited and applied. A Kingdom of Stargazers joins a growing body of scholarship that explores the mixing of religious and magical ideas in the late Middle Ages.

Contents:
* Introduction: Traveling South
-- Part I. Positioning the Stars, Divining the Future
* 1. Prophecy, Knowledge, and Authority: Divining the Future and Expecting the End of Days
* 2. For Youths and Simpletons: The Folly of Elite Astrology
* 3. The Iberian Peninsula: Land of Astral Magic
-- Part II. A Kingdom of Stargazers
* 4. Kings and Their Heavens: The Ceremonious and the Negligent
* 5. To Condemn a King: The Inquisitor and the Notary
* 6. A Return to Orthodoxy: The Ascension of Martí I and the End of an Era
-- Epilogue: An Unfortunate Claimant: Jaume el Dissortat, the Rise of the Trastámaras, and beyond the Closing of the Ecumene
Matèries
Astronomia i astrologia
Pere el Cerimoniós
Església - Inquisició
Notes
Informació de l'editor
Recensions:
* Julio Samsó, The Catholic Historical Review, 99/1 (2013), 134-135. URL: http:/​/​muse.jhu.edu/​login?auth=0​&type=summary​&url=/​ ...
* Donald J. Kagay, The Historian, 75/1 (2013), 213–214. URL: http:/​/​onlinelibrary.wiley.com/​doi/​10.1111/​hisn.120 ...
* Hilary M. Carey, Nova Religio: The Journal of Alternative and Emergent Religions, 16/4 (2013), 133-135. URL: http:/​/​www.jstor.org/​stable/​10.1525/​nr.2013.16.4.133
* Charles Burnett, Medium Aevum, 22-III-2013. URL: http:/​/​www.thefreelibrary.com/​Michael+Ryan,+A+Kingd ...
Què són les imatges?

Les petites imatges de la cinta ornamental corresponen, d'esquerra a dreta, als següents documents: 1. Jaume II ordena resoldre les discòrdies veïnals per una finca del metge reial Arnau de Vilanova a la ciutat de València, 1298 (ACA); 2. Contracte entre Guglielmo Neri de Santo Martino, cirurgià de Pisa, i el físic-cirurgià de Mallorca Pere Saflor, batxiller en medicina, per a exercir la medicina i la cirurgia sota la direcció del segon, 1356 (ACM); 3. Valoració de l'obrador de l'apotecari de Barcelona Guillem Metge, efectuada pels apotecaris Miquel Tosell, Berenguer Duran i Vicenç Bonanat, per a ser venut al també apotecari Llorenç Bassa, 1364 (AHPB); 4. Pere III el Cerimoniós regularitza la situació legal d'Esteró, metgessa jueva de Vilafranca del Penedès, concedint-li una llicència extraordinària per a exercir la medicina, 1384 (ACA); 5. Procura de Margarida de Tornerons, metgessa a Prats de Molló i a Vic, per a recuperar els béns que li retenia un tercer a Vic, 1401 (ABEV); 6. Doctorat i llicència docent de Narcís Solà, batxiller en medicina, expedits per Bernat de Casaldòvol, doctor en medicina i canceller de la Facultat de Medicina de Barcelona, 1526 (AHCB); i 7. Societat entre Joan Llunes i Joan Francesc Llunes, pare i fill, i Lluís Gual, gendre del primer, cirurgians de Caldes de Montbui, per a exercir la professió, 1579 (AHCB).