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bib8506 (01 / March / 2026)

Darrera modificació: 2026-02-01
Bases de dades: Sciència.cat

Nirenberg, David, Communities of Violence: Persecution of Minorities in the Middle Ages, Princeton, Princeton University Press, 1996, 320 pp.

Resum
In the wake of modern genocide, we tend to think of violence against minorities as a sign of intolerance, or, even worse, a prelude to extermination. Violence in the Middle Ages, however, functioned differently, according to David Nirenberg. In this provocative book, he focuses on specific attacks against minorities in fourteenth-century France and the Crown of Aragon (Aragon, Catalonia, and Valencia). He argues that these attacks—ranging from massacres to verbal assaults against Jews, Muslims, lepers, and prostitutes—were often perpetrated not by irrational masses laboring under inherited ideologies and prejudices, but by groups that manipulated and reshaped the available discourses on minorities. Nirenberg shows that their use of violence expressed complex beliefs about topics as diverse as divine history, kinship, sex, money, and disease, and that their actions were frequently contested by competing groups within their own society. Nirenberg's readings of archival and literary sources demonstrates how violence set the terms and limits of coexistence for medieval minorities. The particular and contingent nature of this coexistence is underscored by the book's juxtapositions—some systematic (for example, that of the Crown of Aragon with France, Jew with Muslim, medieval with modern), and some suggestive (such as African ritual rebellion with Catalan riots). Throughout, the book questions the applicability of dichotomies like tolerance versus intolerance to the Middle Ages, and suggests the limitations of those analyses that look for the origins of modern European persecutory violence in the medieval past.

Contents:
* Introduction
* 1. The historical background
-- Part One Cataclysmic violence: France and the Crown of Aragon
* 2. France, source of the troubles: Shepherds' crusade and lepers' plot (1320, 1321)
* 3. Crusade and massacre in Aragon (1320)
* 4. Lepers, jews, muslims, and poison in the crown (1321)
-- Part Two Systemic violence: power, sex, and religion
* 5. Sex and violence between majority and minority
* 6. Minorities confront each other: violence between muslims and jews
* 7. The two faces of sacred violence
* Epilogue: The Black Death and beyond
* Bibliography of works cited
Matèries
Història
Jueus
Arabisme
Documentació
Notes
Informació de l'editor .
Ed. electrònica: Ann Arbor, Mich., University of Michigan Library (ACLS Humanities E-Book), 2008, disponible a http:/​/​hdl.handle.net/​2027/​heb.00423
URL
https:/​/​books.google.es/​books?id=eET4HN9yodQC​&lpg=P ...
What are the images?

The small images on the decorative ribbon correspond, from left to right, to the following documents: 1. James II orders the settlement of neighborhood disputes over an estate of the royal doctor Arnau de Vilanova in the city of Valencia. 1298 (ACA); 2. Contract between Guglielmo Neri de Santo Martino, a surgeon from Pisa, and the physician-surgeon from Majorca Pere Saflor, bachelor of medicine, to practise medicine and surgery under the latter’s direction, 1356 (ACM); 3. Valuation of the workshop of Guillem Metge, an apothecary from Barcelona, made by the apothecaries Miquel Tosell, Berenguer Duran and Vicenç Bonanat, for its sale to Llorenç Bassa, a fellow apothecary, 1364 (AHPB); 4. Peter III the Ceremonious regularizes the legal situation of Esteró, a Jewish female doctor from Vilafranca del Penedès, granting her an extraordinary license to practice medicine. 1384 (ACA); 5. Power of attorney of Margarida de Tornerons, a doctor in Prats de Molló and Vic, in order to recover the goods withheld from her by a third party in Vic, 1401 (ABEV); 6. Doctorate and teaching license of Narcís Solà, bachelor of medicine, issued by Bernat de Casaldòvol, doctor of medicine and chancellor of the Faculty of Medicine in Barcelona, 1526 (AHCB); and 7. Partnership between Joan Llunes and Joan Francesc Llunes, father and son, and Lluís Gual, the former’s son-in-law, surgeons of Caldes de Montbui, in order to practise the profession, 1579 (AHCB).