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bib7836 (06 / April / 2025)

Darrera modificació: 2014-04-19
Bases de dades: Sciència.cat

DeVun, Leah, Prophecy, Alchemy, and the End of Time: John of Rupescissa in the Late Middle Ages, Nova York, Columbia University Press, 2009, 272 pp.

Resum
In the middle of the fourteenth century, the Franciscan friar John of Rupescissa sent a dramatic warning to his followers: the last days were coming; the apocalypse was near. Deemed insane by the Christian church, Rupescissa had spent more than a decade confined to prisons& mdash;in one case wrapped in chains and locked under a staircase& mdash;yet ill treatment could not silence the friar's apocalyptic message. Religious figures who preached the end times were hardly rare in the late Middle Ages, but Rupescissa's teachings were unique. He claimed that knowledge of the natural world, and alchemy in particular, could act as a defense against the plagues and wars of the last days. His melding of apocalyptic prophecy and quasi-scientific inquiry gave rise to a new genre of alchemical writing and a novel cosmology of heaven and earth. Most important, the friar's research represented a remarkable convergence between science and religion. In order to understand scientific knowledge today, Leah DeVun asks that we revisit Rupescissa's life and the critical events of his age -- the Black Death, the Hundred Years' War, the Avignon Papacy -- through his eyes. Rupescissa treated alchemy as medicine (his work was the conceptual forerunner of pharmacology) and represented the emerging technologies and views that sought to combat famine, plague, religious persecution, and war. The advances he pioneered, along with the exciting strides made by his contemporaries, shed critical light on later developments in medicine, pharmacology, and chemistry.

Contents:
* 1. Introduction
* 2. The Proving of Christendom
* 3. John of Rupescissa's Vision of the End
* 4. Alchemy in Theory and Practice
* 5. Artists and the Art
* 6. Metaphor and Alchemy
* 7. The End of Nature
* 8. Conclusion
Matèries
Religió - Profetisme
Alquímia
Notes
Informació de l'editor
Informació de JSTOR
Recensions:
* Chiara Crisciani, American Historical Review, 115/3 (2010), 879-880. URL: http:/​/​ahr.oxfordjournals.org/​content/​115/​3/​879.extract
* Gregory J. Miller, H-Net Reviews (feb. 2010). URL: http:/​/​www.h-net.org/​reviews/​showrev.php?id=25929
URL
http:/​/​books.google.com/​books?id=R6Op9BIXCmoC​&lpg=P ...
What are the images?

The small images on the decorative ribbon correspond, from left to right, to the following documents: 1. James II orders the settlement of neighborhood disputes over an estate of the royal doctor Arnau de Vilanova in the city of Valencia. 1298 (ACA); 2. Contract between Guglielmo Neri de Santo Martino, a surgeon from Pisa, and the physician-surgeon from Majorca Pere Saflor, bachelor of medicine, to practise medicine and surgery under the latter’s direction, 1356 (ACM); 3. Valuation of the workshop of Guillem Metge, an apothecary from Barcelona, made by the apothecaries Miquel Tosell, Berenguer Duran and Vicenç Bonanat, for its sale to Llorenç Bassa, a fellow apothecary, 1364 (AHPB); 4. Peter III the Ceremonious regularizes the legal situation of Esteró, a Jewish female doctor from Vilafranca del Penedès, granting her an extraordinary license to practice medicine. 1384 (ACA); 5. Power of attorney of Margarida de Tornerons, a doctor in Prats de Molló and Vic, in order to recover the goods withheld from her by a third party in Vic, 1401 (ABEV); 6. Doctorate and teaching license of Narcís Solà, bachelor of medicine, issued by Bernat de Casaldòvol, doctor of medicine and chancellor of the Faculty of Medicine in Barcelona, 1526 (AHCB); and 7. Partnership between Joan Llunes and Joan Francesc Llunes, father and son, and Lluís Gual, the former’s son-in-law, surgeons of Caldes de Montbui, in order to practise the profession, 1579 (AHCB).