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bib32397 (01 / June / 2026)

Darrera modificació: 2022-07-29
Bases de dades: Sciència.cat

Bailey, Michael D., "Muslims in Medieval Inquisitorial Thought: Nicolau Eymeric and His Contexts", Church History, 90/1 (2021), pp. 1 - 20.

Resum
This article analyzes the scant treatment of Muslims in medieval inquisitorial thought, focusing mainly on the late fourteenth-century Aragonese inquisitor Nicolau Eymeric's Directorium inquisitorum (1376). It argues for four contexts in which to understand his engagement with Islam. First, as background, is a longstanding Christian (although not inquisitorial) tradition categorizing Islam as a heresy, with which he did not substantially engage. Second is his own goal to extend inquisitorial authority to new subjects, in which he drew on previous inquisitorial thought about Jews. The third involves conflicts between church officials and the Crown of Aragon about jurisdiction over non-Christian subjects. The fourth centers on the supposition that he did not view Muslims living within Christendom as an especially covert or insidious threat requiring special investigation to uncover, which speaks to how he and other inquisitors viewed their role and the nature of the threats they aimed to counter. In broad terms, this article contributes to our understanding of one important way in which medieval Christianity engaged with other religions. It also provides a basis for understanding later developments in early modern Europe.
Matèries
Musulmans
Jueus
Eimeric, Nicolau
URL
https:/​/​doi.org/​10.1017/​S0009640721000834
What are the images?

The small images on the decorative ribbon correspond, from left to right, to the following documents: 1. James II orders the settlement of neighborhood disputes over an estate of the royal doctor Arnau de Vilanova in the city of Valencia. 1298 (ACA); 2. Contract between Guglielmo Neri de Santo Martino, a surgeon from Pisa, and the physician-surgeon from Majorca Pere Saflor, bachelor of medicine, to practise medicine and surgery under the latter’s direction, 1356 (ACM); 3. Valuation of the workshop of Guillem Metge, an apothecary from Barcelona, made by the apothecaries Miquel Tosell, Berenguer Duran and Vicenç Bonanat, for its sale to Llorenç Bassa, a fellow apothecary, 1364 (AHPB); 4. Peter III the Ceremonious regularizes the legal situation of Esteró, a Jewish female doctor from Vilafranca del Penedès, granting her an extraordinary license to practice medicine. 1384 (ACA); 5. Power of attorney of Margarida de Tornerons, a doctor in Prats de Molló and Vic, in order to recover the goods withheld from her by a third party in Vic, 1401 (ABEV); 6. Doctorate and teaching license of Narcís Solà, bachelor of medicine, issued by Bernat de Casaldòvol, doctor of medicine and chancellor of the Faculty of Medicine in Barcelona, 1526 (AHCB); and 7. Partnership between Joan Llunes and Joan Francesc Llunes, father and son, and Lluís Gual, the former’s son-in-law, surgeons of Caldes de Montbui, in order to practise the profession, 1579 (AHCB).