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bib23430 (22 / November / 2024)

Darrera modificació: 2017-07-21
Bases de dades: Sciència.cat

Fagan, Patricia Claire, A critical edition of Martín Martínez Dampiés's Libro del Antichristo (Zaragoza, 1496), Tesi doctoral del Boston College (Dept. of Romance Languages and Literatures), 2002, i + 404 ff.

Resum
Amidst the myriad of medieval apocalyptic texts which depict the Antichrist and Judgment Day, exists a unique incunabulum housed in the New York Public Library: Martín Martínez Dampiés's Libro del Antichristo, Zaragoza, 1496. The dearth of attention to this incunabulum over several centuries reflects the frequent mistaken bibliographical references to its whereabouts, hence prompting the current investigation. The purpose of this study is to present a modern edition equipped with full critical apparatus, a paleographic examination of the NYPL incunabulum, and literary and iconographic analyses of the works contained in the Zaragozan 1496 edition. Special consideration is given to the arrangement of the four, separately-authored entities in the compendium: (1) Libro del Antichristo, (2) Libro del Judicio Postrimero, (3) Sermón de San Vicente, and (4) Epístola de Rabí Samuel embiada a Rabí Ysaac, respectively. The annotated text of Libro del Antichristo is preceded by an introductory chapter and followed by biblical and onomastic indices. The first section reviews the labyrinthine archival history of the 1496 edition. There are lurid tales of cathedral fires and bibliokleptomania, in addition to copious sources, including recent catalogues, which provide erroneous references. An appendix following the introduction rectifies 130 years of bibliographical inaccuracies. A codicological examination ensues. The physical analysis of the NYPL incunabulum includes a xylographic study. The majority of the woodcuts in the Libro del Antichristo is derived from a 1482 Strassburg block book—a key detail which aids in determining the literary and pictorial sources upon which Martínez Dampiés and his printer, Paul Hurus, relied. The final section of the introductory chapter examines the Antichrist and Judgment Day traditions presented in the four texts of the incunabulum. The originality of Martínez Dampiés's arrangement delivers an orchestrated, multi-faceted vision, commencing with the macroscopic (universal), and concluding with the microscopic (contemporary Iberia). The edition culminates with a focus on the religious milieu of the Peninsula in 1496, hence a product ripe for predicting catastrophic doom to non-believers at the apex of the Christian Reconquest.
Matèries
Religió - Teologia cristiana
Incunables
Edició
Notes
Ed. en microfitxes: Ann Arbor (Mich.), University Microfilms International, 2002, 5 mf.
What are the images?

The small images on the decorative ribbon correspond, from left to right, to the following documents: 1. James II orders the settlement of neighborhood disputes over an estate of the royal doctor Arnau de Vilanova in the city of Valencia. 1298 (ACA); 2. Contract between Guglielmo Neri de Santo Martino, a surgeon from Pisa, and the physician-surgeon from Majorca Pere Saflor, bachelor of medicine, to practise medicine and surgery under the latter’s direction, 1356 (ACM); 3. Valuation of the workshop of Guillem Metge, an apothecary from Barcelona, made by the apothecaries Miquel Tosell, Berenguer Duran and Vicenç Bonanat, for its sale to Llorenç Bassa, a fellow apothecary, 1364 (AHPB); 4. Peter III the Ceremonious regularizes the legal situation of Esteró, a Jewish female doctor from Vilafranca del Penedès, granting her an extraordinary license to practice medicine. 1384 (ACA); 5. Power of attorney of Margarida de Tornerons, a doctor in Prats de Molló and Vic, in order to recover the goods withheld from her by a third party in Vic, 1401 (ABEV); 6. Doctorate and teaching license of Narcís Solà, bachelor of medicine, issued by Bernat de Casaldòvol, doctor of medicine and chancellor of the Faculty of Medicine in Barcelona, 1526 (AHCB); and 7. Partnership between Joan Llunes and Joan Francesc Llunes, father and son, and Lluís Gual, the former’s son-in-law, surgeons of Caldes de Montbui, in order to practise the profession, 1579 (AHCB).