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bib12753 (22 / November / 2024)

Darrera modificació: 2013-08-22
Bases de dades: Sciència.cat

Ryan, Michael A., A Kingdom of Stargazers: Astrology and Authority in the Late Medieval Crown of Aragon, Ithaca (NY), Cornell University Press, 2011, 232 pp.

Resum
Astrology in the Middle Ages was considered a branch of the magical arts, one informed by Jewish and Muslim scientific knowledge in Muslim Spain. As such it was deeply troubling to some Church authorities. Using the stars and planets to divine the future ran counter to the orthodox Christian notion that human beings have free will, and some clerical authorities argued that it almost certainly entailed the summoning of spiritual forces considered diabolical. We know that occult beliefs and practices became widespread in the later Middle Ages, but there is much about the phenomenon that we do not understand. For instance, how deeply did occult beliefs penetrate courtly culture and what exactly did those in positions of power hope to gain by interacting with the occult? In A Kingdom of Stargazers, Michael A. Ryan examines the interest in astrology in the Iberian kingdom of Aragon, where ideas about magic and the occult were deeply intertwined with notions of power, authority, and providence. Ryan focuses on the reigns of Pere III (1336–1387) and his sons Joan I (1387–1395) and Martí I (1395–1410). Pere and Joan spent lavish amounts of money on astrological writings, and astrologers held great sway within their courts. When Martí I took the throne, however, he was determined to purge Joan's courtiers and return to religious orthodoxy. As Ryan shows, the appeal of astrology to those in power was clear: predicting the future through divination was a valuable tool for addressing the extraordinary problems—political, religious, demographic—plaguing Europe in the fourteenth century. Meanwhile, the kings' contemporaries within the noble, ecclesiastical, and mercantile elite had their own reasons for wanting to know what the future held, but their engagement with the occult was directly related to the amount of power and authority the monarch exhibited and applied. A Kingdom of Stargazers joins a growing body of scholarship that explores the mixing of religious and magical ideas in the late Middle Ages.

Contents:
* Introduction: Traveling South
-- Part I. Positioning the Stars, Divining the Future
* 1. Prophecy, Knowledge, and Authority: Divining the Future and Expecting the End of Days
* 2. For Youths and Simpletons: The Folly of Elite Astrology
* 3. The Iberian Peninsula: Land of Astral Magic
-- Part II. A Kingdom of Stargazers
* 4. Kings and Their Heavens: The Ceremonious and the Negligent
* 5. To Condemn a King: The Inquisitor and the Notary
* 6. A Return to Orthodoxy: The Ascension of Martí I and the End of an Era
-- Epilogue: An Unfortunate Claimant: Jaume el Dissortat, the Rise of the Trastámaras, and beyond the Closing of the Ecumene
Matèries
Astronomia i astrologia
Pere el Cerimoniós
Església - Inquisició
Notes
Informació de l'editor
Recensions:
* Julio Samsó, The Catholic Historical Review, 99/1 (2013), 134-135. URL: http:/​/​muse.jhu.edu/​login?auth=0​&type=summary​&url=/​ ...
* Donald J. Kagay, The Historian, 75/1 (2013), 213–214. URL: http:/​/​onlinelibrary.wiley.com/​doi/​10.1111/​hisn.120 ...
* Hilary M. Carey, Nova Religio: The Journal of Alternative and Emergent Religions, 16/4 (2013), 133-135. URL: http:/​/​www.jstor.org/​stable/​10.1525/​nr.2013.16.4.133
* Charles Burnett, Medium Aevum, 22-III-2013. URL: http:/​/​www.thefreelibrary.com/​Michael+Ryan,+A+Kingd ...
What are the images?

The small images on the decorative ribbon correspond, from left to right, to the following documents: 1. James II orders the settlement of neighborhood disputes over an estate of the royal doctor Arnau de Vilanova in the city of Valencia. 1298 (ACA); 2. Contract between Guglielmo Neri de Santo Martino, a surgeon from Pisa, and the physician-surgeon from Majorca Pere Saflor, bachelor of medicine, to practise medicine and surgery under the latter’s direction, 1356 (ACM); 3. Valuation of the workshop of Guillem Metge, an apothecary from Barcelona, made by the apothecaries Miquel Tosell, Berenguer Duran and Vicenç Bonanat, for its sale to Llorenç Bassa, a fellow apothecary, 1364 (AHPB); 4. Peter III the Ceremonious regularizes the legal situation of Esteró, a Jewish female doctor from Vilafranca del Penedès, granting her an extraordinary license to practice medicine. 1384 (ACA); 5. Power of attorney of Margarida de Tornerons, a doctor in Prats de Molló and Vic, in order to recover the goods withheld from her by a third party in Vic, 1401 (ABEV); 6. Doctorate and teaching license of Narcís Solà, bachelor of medicine, issued by Bernat de Casaldòvol, doctor of medicine and chancellor of the Faculty of Medicine in Barcelona, 1526 (AHCB); and 7. Partnership between Joan Llunes and Joan Francesc Llunes, father and son, and Lluís Gual, the former’s son-in-law, surgeons of Caldes de Montbui, in order to practise the profession, 1579 (AHCB).